This weekend marks the observance of Pentecost and Shavuot, holy days to . and the coming of the Holy Spirit is emphasized in relation to the Sacrament of. Shavuot (a two-day holiday, celebrated from sunset on June 8 until nightfall on June 10) coincides with the date that G‑d gave the Torah to the Jewish. Learn about the origin and purpose of the Jewish holiday Shavuot, the New Although the Bible names the Feast of Pentecost as one of the Shalosh Later customs were not merely efforts to add a historical connection; they were . Peter , one of the apostles of Jesus, quotes from Psalm 16 saying.
The Holy Ghost was given at Pentecost in the New Testament, 50 days after Resurrection Sunday which was just after the day of the Jewish Passoverboth in the same time frame, but thousands of years apart. With the help of my Jewish niece, Rebecca, the Bible, and with the aid of the Holy Spirit, I hope to explore the importance and correlation of Shavuot and Pentecost, bringing the Old and the New Testaments together.
- What Are Pentecost and Shavuot? 10 Things Christians Should Know
The waving of the firstfruits is mentioned in Leviticus Two wave loaves of two tenth deals: Shavuot was the only time the Jews were to do the wave offering. However, do not confuse The Day of the First Fruits that was the last day of Feast of the Unleaven Bread and first day on which individuals marked the first fruits of their labor to be offered. Shavuot is the Feast of Weeks and not Firstfruits. Firstfruits is a different feast day in the Jewish religion.
On the 17th day of the Nisan moon the firstfruits of the barley harvest was gathered and waved before the Lord in celebration. Remember a biblical day starts with the Eve and then the Morning Genesis 1: A Protestant church altar and font, decorated for Pentecost with red flowering plants and green birch branches Shavuot was when the Law, the Torah, was given at Mt. G-d Himself freed them from their enslavement to Pharaoh. Sinai and received The Law-Word of God. They became a nation committed to serving G-d because the Law was written on their hearts forevermore.
A stained glass window at St. This is called The Great Commission. However, the Lord Jesus Christ cautioned his followers not to begin their work immediately upon His Ascension, but to wait for the power they would be given.
What is Pentecost, and what does it have to do with Shavuot? | Deseret News
In this Year of Our Lord A. The Torah mandates the seven-week Counting of the Omerbeginning on the second day of Passover and immediately followed by Shavuot. This counting of days and weeks is understood to express anticipation and desire for the Giving of the Torah. It marks the conclusion of the Counting of the Omer. Synagogue Sanctuary adorned in greenery in honor of Shavuot The Jewish religious New Year starts at Passover because that is when the Israelites came into the Promised land.
~ Was the Law of Moses Given on Pentecost? A Tale of Two Occasions ~
Shavuot was the first harvest after coming into the Promised Land. At Shavuot, the Israelites were to offer the first of the grain harvest. This was symbolized by the offering of two leavened loaves of bread. The festival was a day of thanksgiving to God, who had faithfully completed what He had begun—bringing forth a harvest to be enjoyed by His people.
Synagogues today are decorated in greenery to represent that first harvest. Shavuot means seven sevens. Shavuot means seven weeks after Passover or seven Sabbaths. Greeks also called it Pentecost because of the meaning of 50 because it happens on the fiftieth day after Passover. In the Book of Acts, Shavuot is called Pentecost.
Was the Law of Moses Given on Pentecost? A Tale of Two Occasions - biblestudyproject
Pentecost Sunday takes place 50 days after Resurrection Sunday to acknowledge G-d manifesting Himself A Protestant church altar, decorated for Pentecost with red burning candles and red banners and altar cloth depicting the movement of the Holy Spirit.
Arnold Fruchtenbaum's take on the matter in his Messianic Bible Study The Feasts of Israel.
However, on page 14, he does write, "The rabbis taught that the Law was given on this occasion. Fruchtenbaum corroborates what the International Standard Bible Encyclopedia, Mottel and the above footnoted sources say - not to mention, of course, my own biblical research, which I won't mention. Nevertheless, being a glutton for punishment, I unraveled a few more convolutions in my already sore brain and discovered some other points worth considering.
Chronological Considerations Chronologically, the Law could not have been given on Shavuot. Let's take it point by point: How many days was it from the Exodus until Shavuot? So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt. From these two passages we can determine that Israel left Egypt on the fifteenth day of the month of Aviv.
Also, according to Leviticus It was fifty days from the Exodus to Shavuot. How many days was it from the Exodus until Israel's arrival at Mt. According to Exodus According to the Israelite way of counting in Scripture, the first month was not the month after they left Egypt, but the very month they left.
Therefore, according to the modern Western way of counting, it was two months after they left Egypt that they came into the wilderness of Sinai - and on that very day, the fifteenth of the month. They left Egypt on the 15th of Aviv, and arrived in the wilderness of Sinai on the 15th of Sivan, fifty-nine days later 6 - nine days after Shavuot, which takes place on the 6th of Sivan. Therefore, the giving of the Law could not have taken place on the first Shavuot after the Exodus.
Could it have taken place on any subsequent Shavuot? Exodus 19 informs us that Moses ascended the mountain very shortly after Israel's arrival at Sinai. He was up there for forty days Exodus All of this occurred within three or four months of their arrival at Sinai - not during the second year after the Exodus, but within months.
What is Pentecost, and what does it have to do with Shavuot?
Moses could not have received the tablets on the Shavuot of the second year. He arrived at Sinai nine days after Shavuot, and then easily within three or four months, received both sets of the tablets of the Law. By the way, being the unlearned Galilean that I am, I felt that I needed to have these calculations vetted by one many times more capable than I in such matters. Therefore, at my request, over a nice dinner at Sam Choy's in Kona, Dr.
Fruchtenbaum graciously inspected a printout of this section which I inserted between his fork and his mouth according to the strictest laws of hermeneutical and exegetical kashrut. I almost fell off my chair! Conclusion Preliminarily, it must be observed that neither the parallels between the giving of the Law and the pouring out of the Spirit, nor the typological connection between the two, nor the connection by contrast, constitutes proof that the giving of the Law took place on Shavuot.
On the other hand, considering that there is no biblical command in the Tanach 9 to commemorate the giving of the Law on Shavuot, nor any Old or New Testament passage naming Shavuot as the day that the Law was given, and that neither Josephus nor Philo connected the event and the day, and most conclusively, because it is chronologically impossible for the giving of the Law to have occurred on any Shavuot, one must conclude that the giving of the Law did not occur on any Shavuot.
The claim that the giving of the Law occurred on Shavuot is a rabbinic development begun by Maimonides some years later. So is everybody still happy? Scriptures chosen by the author are in the New American Standard version unless otherwise noted.
Scriptures in quotes by others may be in different translations. Names, titles and other terms within quoted scriptures and elsewhere may have been changed from the English to the Hebrew form for the sake of cultural sensitivity.
The International Standard Bible Encyclopedia. Talmidim Yeshua Fellowship, n.
Messianic Bible Study Ariel Ministries, In succession, the months are Aviv NisanIyar and Sivan.